- Legacy of Shame
- Om Legacy of Shame
- DAN RATHER: AMERICAN JOURNALIST
- Senator Steve Fenberg | Ending a Legacy of Shame
The Court decision did not apply to private land, farmland or factory sites. The Mabo decision is being anxiously interpreted by lawyers representing a wide range of interests, chiefly that of the mining industry.
Legacy of Shame
It has created a sense of nervous instability and apprehension with test cases being prepared to fully test the extent of the effects of the Mabo decision. The long-term repercussions are impossible to predict. It is a sad truth that indigenous peoples tend to suffer the primary costs and dislocation caused by large scale resource development projects. The story of the exploration and mining of uranium in Australia is no exception. There are currently two producing uranium mines in Australia.
Both of these projects have generated much opposition, including from Aboriginal people. There has been no compensation to the Kokatha for the destruction of significant sites during the mine's development to date.
The Indenture Agreement between the mine operators and the South Australian government overrides the preexisting Aboriginal Land Heritage Act, and the mine's special lease conditions prohibits the Kokatha access to significant sites except in the company of Olympic Dam personnel. The situation is summed up best in the words of one Kokatha elder who has stated that "They WMC are the worst mob.
Om Legacy of Shame
Unfortunately there are many vested interests in Australia who by their actions appear intent to claim the title of the 'worst mob' in relation to Aboriginal people. Mining and pastoral interests, conservative politicians and the media are among these. Uranium miners have often been at the forefront of attacks on the property rights of indigenous people and opposition to any attempts to implement a codified set of national land rights.
From until the middle 's, Australia was the host to a series of British atomic weapons tests and trials. The Maralinga tests caused extensive social and cultural dis-location as people were removed from their land to a reserve at Yalata. During the tests and trials, an es-timated 20 kg of plutonium was released into the environment primarily affecting the health of the Pitjantjatjara and Kokatha peoples.
The tests were carried out in a context of secrecy and deceit and most details did not become public until the McCelland Royal Commission in The Maralinga people are continuing with their long struggle to gain recognition from the British government and to receive adequate compensation.
DAN RATHER: AMERICAN JOURNALIST
To add insult to injury, the Woomera Rocket range, a British testing site also near Maralinga and on the lands of the Kokatha people, is now seen as the most likely site for the storage of radioactive waste. Since Australia only has a small nuclear facility at Lucas Heights, Sydney itself the center of current review process to determine if the need exists for a new reactor , it seems as though ANSTO Australian Nuclear Science Technology Organisation are preparing the way for imported nuclear waste and development of the Synroc process.
In many remote parts of the country uranium exploration is taking place. In Chevranna Abdi, a year-old black transgender woman in Hamilton, was arrested by police and dragged down seven flights of stairs face-down.
Senator Steve Fenberg | Ending a Legacy of Shame
By the time they reached the lobby, she was not breathing. She died in police custody. If a middle-class white woman died after such treatment, there would be public outrage. But because Abdi was black, poor and transgender, police, the media and the public all treated the death with indifference.
Her death was ruled "accidental.
maisonducalvet.com/ligar-con-chicas-de-albelda-de-iregua.php According to her bio, Maynard is "a black feminist writer, grassroots community organizer and intellectual" based in Montreal. Her work has appeared in newspapers and journals.
In her first book, Maynard combines riveting true stories of racism in Canada with statistics and studies to put the individual experiences in perspective. She deliberately avoids American examples, being all too familiar with the rationalization among white Canadians that anti-black racism exists in the U. Her aim is to shake white Canadians out of their smug complacency by providing irrefutable proof of their complicity in state violence — arbitrary control and mistreatment by the police, courts, immigration, child welfare and school systems — against people because they were black.
If you know systemic racism exists, can see it traumatizing its victims and do nothing to stop it, then it is done in your name, she argues.
Slavery was abolished in Canada a mere 31 years before it was ended in the U. Create Profile. Peter Lang. Search Close.
Advanced Search Help. Show Less Restricted access. Wartime shame continues to be a recurrent theme in literature and film and is an ongoing topic of cultural and political debate and yet the problem of shame has only been mentioned incidentally by cultural critics. Although this shame is painfully exposed in narratives, it remains unacknowledged as a collective, national memory and has consequently continued to trouble postwar constructions of national identity and history.